Volume - 1 Issue -5 March 2025
Breaking
the Chains of Childhood
-
RS
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Volume - 1 Issue -5 March 2025
Breaking
the Chains of Childhood
-
RS
Elegy for Hungry Gaza
“And all the children
shall lie down in silence, and none shall wake them but the wind.”
I.
The Cry Beneath the Ashes
Gaza,
thy name is now a wound unhealed,
A page of fire no sea can cool or shield.
Thine olive groves are graves of ancient light,
Now trampled under drones and endless night.
Once bread was baked where songs were sung at noon—
Now ovens cold, and silence swells the tune.
Beneath
the shroud of smoke and shatter'd stone,
Half a million souls cry out alone.
“Catastrophic hunger”—not a phrase,
But lips too dry to whisper praise or raise
A crumb to tongue. A mother rocks her ghost—
A child she fed with hope, now famine’s host.
II.
The Ruins Remember
The
streets remember feet that danced and played,
Now rubble fields where limbs and names are laid.
Since Oct. 7’s black and bloody dawn,
When vengeance came and reason was withdrawn—
25,000 gone in Gaza's womb,
The land now mother, manger, and the tomb.
In
Israel too, the mourning candles burn,
For 1,200 never shall return.
Each side has wept, and war has made them kin
In grief, though not in justice, nor in sin.
Yet still the blades of war are drawn anew,
And mercy fades where rockets split the blue.
III.
Hunger’s Dominion
No
fig, no grain, no milk within the cup,
The soil starved, and time refuses to sup.
The date trees lean like mourners dressed in dust,
And water sings with poison, rot, and rust.
The aid ships wait, but gates are iron-shut,
And mouths bloom open like a wounded cut.
There
is no feast in Gaza, only fast—
A curse that binds the future to the past.
Children trace loaves on walls with bits of coal,
Dream meals that death erases from the soul.
And hospitals become the final bed—
For hunger feasts where angels fear to tread.
IV.
Of Hostages and Haunting
Still
buried deep within the city’s cry,
The captive moan, unseen beneath the sky.
One hundred thirty-six in shadow kept,
While nations watched and diplomats just wept.
And some—already lost—yet still unnamed,
Their stories swallowed, futures gone unclaimed.
And
soldiers too—five hundred souls and more—
Who marched on orders, now are lost to war.
On one day twenty-one were cast to flame,
A building fell, and none returned the same.
What price is drawn in blood and broken breath,
That makes a home of sorrow, war, and death?
V.
A World That Watches
O
West, who dines while children chew on sand,
Who counts the votes but not the bleeding hand,
Who funds the flames and sends the fuel with pride—
Where is thy conscience? Where does love abide?
You speak of law, of order, and of peace—
Yet justice dies, and mercy finds no lease.
Gaza
is not a battlefield alone—
It is a cradle cracked, a dying tone.
Its minarets, its churches, shattered eyes,
Its prayers now echoes lost in drone-filled skies.
Yet still it sings, though no one dares to hear—
A song of hunger wrapped in mortal fear.
VI.
The Elegy That Will Not End
O
Gaza, weep, but do not weep alone,
The earth must shake beneath thy starving moan.
Let poets rise, and prophets cry thy name,
Until the world can no more turn from shame.
Let every stone become a voice, a plea—
"Let bread, not bombs, befall my family."
There
is no glory in this endless grave,
No honour left for those who will not save.
Let ceasefire bloom where famine had its root,
Let children grow where once we buried fruit.
And may this elegy not be the last—
But the end of hunger’s brutal, burning past.
– In memory of all lives lost and all lives still waiting to live.
World Hunger Day — Gaza, 2025
-rs
The Feast of the Forgotten
Once,
in a world not so different from our own, there existed two great kingdoms—Plentoria
and Emberlin.
Plentoria
was a land of overflowing orchards, golden granaries, and rivers of milk and
honey. Its people tossed bread to the birds and left plates half-full, for food
was so abundant, they believed it eternal.
Emberlin,
on the other hand, was a kingdom of parched soil and empty bowls. Here,
children named the wind “Mother,”
for it was the only thing that touched them each night. People here ate dreams more often than bread.
Every
year, on the 28th day of the Month of Sorrows, a mysterious fog
would rise between the two lands, forming a bridge of clouds called the Mouth
of Earth. It was said that only one person from each kingdom could cross
this path—chosen by fate, not birth.
This
year, Liora, a twelve-year-old girl from Emberlin,
was chosen. She had never tasted an apple, only seen them in the drawings her
mother etched in the dust. That same morning, from Plentoria, came Jalen,
the prince who thought hunger meant craving chocolate instead of caramel.
As
they met on the bridge, the clouds beneath them whispered, “Share or perish.”
Liora
and Jalen walked together into a third land—the Forgotten Field—a place
shaped by human memory. Here, food appeared only when summoned through
understanding.
At
first, nothing grew. Jalen demanded
fruits by name, but the soil yawned. Liora,
kneeling, whispered stories of her people’s hunger—of her brother who once ate
petals, of her grandmother who brewed soup from bark.
Moved
by the pain woven into her voice, the earth trembled and sprouted a single
loaf of bread.
Jalen stared,
silent. For the first time, he felt hunger—not of the body, but of justice.
He
broke the bread in two. They ate,
and the field bloomed—trees bore fruits with names neither had ever heard, and
vines dripped with compassion.
Returning
to their lands, Liora carried seeds
of memory, and Jalen, the recipe for
humility. Together, they built the Council of Tables, where Plentoria
shared not just food, but wisdom—and Emberlin offered resilience, tradition,
and the sacred art of gratitude.
And
every year since, on World Hunger Day,
the sky bridge opens again—not between lands, but between hearts.
Moral: Hunger isn’t just about
empty stomachs—it’s about unseen stories, unequal hands, and the courage to
build a table where all can eat, and be heard.
^^^^^^^^^^^^^^^^^^
John F. Kennedy: The Flame and the Future
Volume - 1 Issue -3 April 2025
Ode on Bicycle
-
Volume - 1 Issue -2 March 2025
Elegy for Thirst: A Plea to
the Polluters
The rivers once
sang in crystalline tongues,
Their currents a hymn where the heron had sprung.
Now bottles and wrappers choke their blue throats,
Asphalt and poison seep into their notes—
Will we heed the dirge of the waters unsung?
The pond was a
mirror for dragonfly wings,
A cradle for lilies, a wellspring for springs.
Now sludge paints its surface, a greasy disguise,
Plastic confetti where minnows once rise—
What ghosts will drink from the ruin we bring?
The lakes held the
moon in a liquid embrace,
Their depths nursed the salmon, their shores carved with grace.
But toxins now ripple like shadows unkind,
A debt left for children we’ve chosen to blind—
Will their parched throats curse us to history’s disgrace?
The oceans, vast
vaults where the whales hymn and roam,
Now choke on our hubris, our apathy’s foam.
Microplastics glint where the starfish once clung,
Acid tides rise where the coral was young—
What wars will we wage for a flask of fresh foam?
You, who dump waste
where the tadpoles once swam,
Who drain factory filth into wetlands’ sweet dam:
The earth keeps a ledger, each sin etched in mud,
Each choked stream, each poisoned well, each tainted flood—
Your grandchildren’s lips will bleed drought’s bitter jam.
For water is life’s
final psalm and first vow,
A relic we’ve squandered—yet demand it now.
When taps cough dust and the skies withhold rain,
No wealth can bribe mercy, no tech rinse the stain—
The future’s cracked cup waits. What
choice have we now?
So let the land
breathe, let the rivers run clear,
Unstop the choked springs, hold the wetlands dear.
For every drained marsh, a thirst yet unborn,
For every oil spill, a harvest of scorn—
The clock’s ticking liquid. The end hovers near.
Rebuild what you’ve
broken. Let conscience command.
The earth’s veins are bleeding; we hold the last bandage.
Or else, when the last drop is traded and sold,
Our epitaph’s ink will be rust, thirst, and mold—
And the tale of our drowning… will die with the land.
- Sivakumar Raman
Volume - 1 Issue -2 March 2025
“Spectrum
of Scars: An Anthem for the Unseen”
Beneath the sun’s indifferent, gilded eye,
we etch our skins with borders—ochre, coal, sienna—
pigments twisted to flags, then fists. History’s loom
weaves night and dawn to chains, dyed deep in marrow.
The earth, once a canvas of unclaimed light,
now parses its children by wavelengths of fear.
Watch how crimson tides rise when bodies collide—
the atlas of us, scarred by latitudes of hate.
They coded our worth in the math of melanin,
auctioned ancestors under HEX values of scorn,
priced souls by the gram in the database glare.
Schools, cells, sidewalks—algorithms of exclusion,
where “diversity” blooms as a corporate mural,
yet hands clutch purses when shadows grow tall.
The ballot, the badge, the gavel’s cold script—
all hue-cracked tools in a masterclass of lies.
You’ve seen the gallery: nooses hung like
folk art,
the smirk of a headline that blames the deceased,
a mother’s wail muted to trending hashtag.
They pixelate riots but blur the cause,
reframe the fire as a failure of grace.
The museum of trauma charges admission—
gawk at the relics of breath stolen, spent.
Our grief’s curated, our rage under glass.
But the prism rebels. In the subway’s hum,
a Punjabi hymn tangoes with Bronx rap,
a trans woman’s laugh cracks the binary night.
Street murals bloom where the tanks once parked,
rewriting the concrete with ancestors’ ink.
Each protest chant is a chromatic scream,
scattering shards of the supremacist lens.
The marginalized spectrum refuses to bend.
We’re the ungridded, the riot outside the
RGB,
the brown girl who fuses quantum and Qur’an,
the indigenous codebreakers unplugging the west.
Your algorithms can’t cage our crescendo—
we’re tongues of turquoise, vowels of vermilion,
the rogue rays that fracture their sterile white sea.
We name our shades in the teeth of their “norms,”
reclaim the language that sought to erase.
So let the labs of hate spin their pale
theories—
we’ll drown their white noise in sunflower bursts,
in the roar of maroon, jade, bronze, and chrome.
The future’s a kaleidoscope we grip like a blade,
each face a frontier, each voice a new dawn.
No pigment is illegal, no lineage denied.
March 21st—we unsilence the spectrum,
and the world, in its blizzard of hues, finally sees.
-
Sivakumar Raman
Volume - 1 Issue -2 March 2025
International Colour Day
The spectrum, split by God’s prismatic knife,
bleeds myths into grids—cerulean, rust, vermillion—
a taxonomy of light dissected for trade.
We name them like orphans, these orphans of fire,
while corporations patent the pulse of dawn,
sell back the sunset in aerosol cans.
The sky, once a covenant, now a logo;
our retinas scroll through branded rainbows.
In caves, ochre hands pressed
rebellion on stone—
red not a hue but a verb, a we exist.
Now Pantone codes parse our grief into swatches:
mourning is #2B1B17, rage #FF0F07.
We’ve bartered the aurora for HEX tattoos,
let algorithms mute the bruise of dusk.
What’s left when we filter the wild from our eyes?
A world rinsed of awe, scrolling in grayscale.
Consider the politics of
yellow—how saffron
stains both monk robes and riot shields, how gold
gilds temples and oligarchs’ yachts the same.
Turquoise: the scream of glaciers calving to nil,
a cyanide river’s Instagram shimmer.
Even green, that liar, sells us Eden
in plastic-wrapped sprigs. We’re baptized in dyes
that poison the wells where the earth once bled pure.
The screen glows: neon gamuts
hypnotize
synapses. We’re moths to the backlit void,
our dreams pixelated, our longing outsourced
to VR sunsets that never burn flesh.
Children point to strawberries, call them #FF4D4D—
language itself unspooling to code.
The moon, that old poet, pales at the glare
of cities hellbent on outshining the stars.
Yet—in the cracks, fugitive colours
rebel:
a weed’s violet spite through concrete, the flush
of two faces close in a subway’s dim hush,
the unscripted gradient of decay on fruit.
A street artist sprays midnight back into teal,
a widow dyes her sari the shade of his laugh.
Colour, that anarchist, slips its leash,
revives in the margins where control goes blind.
So let’s sing the unnamed—the tint of regret
after the phone rings dead, the tone of a scar
remembering its wound, the hue that escapes
when grief and grace blend in a mother’s last glance.
These colours resist the cage of the spoke wheel,
drip outside lines, flood the sterile with life.
To celebrate colour is to treason the grid,
to let the untamed spectrum devour the lid.
-
Sivakumar Raman
Volume - 1 Issue -2 March 2025
-
Sivakumar
Raman
Volume - 1 Issue -2 March 2025
“Ode to the Celestial Voyagers”
(Sunita and Butch)
Beneath the ISS’s metallic
gleam,
They watched Earth spin—a nine-month dream,
Where eight days swelled to seasons long,
Sunita, Butch, where stars belong.
Through fire’s wrath, the
Dragon soared,
A chariot by cosmic roar,
Then plunged where dawn’s first blush unfurled,
To meet the waves of their own world.
As Florida’s tides
embraced their steel,
A pod arose with phosphorescent zeal—
Dolphins, sleek in twilight’s glaze,
Curved like moons through ocean’s haze.
“The unplanned welcome
crew!” they
cheered,
While Meghan’s hull drew near, revered,
Harnessed tight from sapphire deep,
Nick, Aleksandr climbed from sleep.
Then Sunita emerged—her
breath kissed air,
Nine moons of weightless nights to bear,
Butch followed, grounded, salt-rimmed grace,
The sky’s chill washed from every face.
For those who brave the
void’s tightrope,
Where silence drowns and darkness gropes,
The sea, wise warden, sings its hymn—
A galaxy where stars can swim.
-
Sivakumar
Raman
Volume - 1 Issue -2 March 2025
Ahamed and Mohammed had been best friends since childhood. Growing up
in a middle-class neighbourhood in Chennai, they watched their parents work
tirelessly to make ends meet. Yet, their views on money were vastly different.
Ahamed was obsessed with wealth. He believed money was the key to
happiness and security. From a young age, he devoured books on investments,
stock markets, and business strategies. Always seeking ways to multiply his
income, he was convinced that the more he had, the better his life would be.
Mohammed, on the other hand, had a more balanced approach. He saw money
as a tool, not a goal. He saved diligently, invested wisely, but never let
money consume his thoughts. To him, true happiness came from contentment,
relationships, and personal growth rather than the relentless pursuit of
financial success.
Their career paths reflected their philosophies.
Ahamed took the high-risk, high-reward route—quitting stable jobs to start
businesses, investing in volatile markets, and working tirelessly to stay
ahead. His bank account grew rapidly, but so did his stress and anxiety. Every
market fluctuation disturbed his peace of mind. He was always chasing the next
big opportunity, never feeling satisfied.
Mohammed, however, chose a stable career. He lived
within his means, invested conservatively, and never let financial worries
dictate his happiness. He had enough to live comfortably, pursue hobbies, and
spend quality time with family and friends. While Ahamed was consumed by the
thrill of making money, Mohammed found joy in simple things like reading,
traveling, and meaningful conversations.
One day, Ahamed invited Mohammed to his newly
purchased penthouse, adorned with luxurious furniture and expensive artwork.
“Look at this, Mohammed! This is success!” he
exclaimed. “All these years of hard work have finally paid off.”
Mohammed smiled and asked, “It’s impressive, Ahamed!
But tell me, are you happy?”
Ahamed hesitated. “Happiness comes with more success.
I still have bigger goals—a mansion, a luxury car, early retirement. There’s so
much more to achieve.”
Mohammed nodded but said nothing. He understood that
Ahamed was caught in the endless cycle of ‘more,’ where no amount of money was
ever enough.
Then, the unexpected happened. A financial crisis
struck, wiping out a large portion of Ahamed’s wealth. His high-risk
investments collapsed, and his business suffered heavy losses. The lavish
lifestyle he had built began crumbling. The fear of losing everything kept him
awake at night.
Desperate and disoriented, Ahamed met Mohammed at a
quiet café.
“I don’t understand, Mohammed,” he admitted. “I worked
harder than anyone else, took all the right risks, and still lost so much. How
do you always stay so calm?”
Mohammed sipped his tea and replied, “Because I never
let money define my peace. You built your life around accumulating wealth,
always chasing more. I built mine around financial security and contentment.
The difference is, I don’t need more to be happy.”
Ahamed sat in silence, absorbing his friend’s words.
For years, he had believed that more money meant more happiness. But now, he
realized he had been chasing an illusion.
Determined to change, Ahamed began reading about
behavioral finance, human psychology, and the true meaning of wealth. He
learned that financial success wasn’t just about accumulation but about
security, freedom, and peace of mind. He started making wiser investments,
focusing on stability rather than constant growth.
More importantly, he reconnected with the things he
had once ignored—spending time with family, enjoying simple pleasures, and
appreciating what he already had.
Years later, Ahamed and Mohammed sat on a beach,
watching the sunset.
Ahamed turned to his friend and said, “For years, I
thought wealth was about having more. But now, I see that true wealth is about
needing less.”
Mohammed smiled. “The richest person isn’t the one
with the most money, but the one who finds contentment with what they have.”
Ahamed nodded. “You were right all along, my friend.
Money is important, but how we think about it matters even more.”
The psychology of money is not about how much you earn
but how you perceive and use it. True wealth isn’t about endless accumulation
but about financial security, peace of mind, and contentment. Money should be a
tool to enhance life, not a goal that controls it. Happiness doesn’t come from
having more, but from needing less.
*****
Author: APARNA G
Perungulathur, Chennai -63
Mail ID: aparnag171290@gmail.com
Volume - 1 Issue -2 March 2025
STUDENT
IN WONDERLAND
WOW! It was yummy! It made the rainy evening even better with a hot cup of
tea.
I asked my mom,
“What’s special today? You offered me samosas?”
With a gentle
smile, she replied, “Have fun, my dear son.”
And then, it
was discussion time.
I started sharing my day’s experience at school with my mom.
“Our school is going to function without exams!”
My mom remained
silent and didn’t react.
I asked her,
“Mom, don’t you feel happy that I won’t have to worry about exams and homework
anymore?”
I added, “Even you won’t have to stress over my exam results!”
Again, with a
gentle smile, she advised me,
“If there are no exams, you will forget to study. Studying books gives us
knowledge, and the more we study, the more we gain. Knowledge helps us think wisely,
and through education, our thinking capacity expands.
If there’s no
homework and no exams, you will forget how to write. Writing and learning help
us think and improve our presentation skills. Through education, you can
achieve anything in this world. The more we educate ourselves, the more
literate and developed our society becomes for future generations.
So, exams and
education are inevitable for students—they cannot be avoided. A school without
exams can exist only in a wonderland.”
A SCHOOL WITHOUT EXAMS AND POOR ACADEMICS IS A CURSE
FOR SOCIETY.
She continued,
“I insist that you study effectively until you complete your school days. On
the whole, students should take education and exams seriously. Exams are not
just for scoring marks and grades.
Answering a
question at any stage of life is not as easy as you think.
Some questions need to be answered with education.
Some questions need to be answered with general knowledge gained from books.
And many questions need to be answered with life experiences and critical
thinking.”
As a school
student, you may wish for a life without exams. But you cannot judge yourself
without them. You cannot plan your next step without knowing your level of
knowledge and mental strength.
I AM TIRED OF MOM’S LONG ADVICE…
I THINK I
SHOULD APPRECIATE MYSELF FOR THE PATIENCE I HAD TO LISTEN TO HER…
However, it was
an eye-opener for me. I thought school life was just about fun,
But in reality, it lays the foundation for the next generation’s future.
Suddenly, my
dad entered the room.
OMG! How did I not notice that he was working from home?
When my mom gave me samosas, I should have guessed that Dad was at home!
HAHAHA!
With a stern
voice, he said, “Go and study, my son.”
Finally, I came
to a conclusion—this society, including my parents, relatives, and dearest
friends, will value me only if I am educated.
My parents are
my inspiration. Both are Ph.D. holders. In the future, I should also reach
their level, no matter the challenges.
LEARNING IS A TREASURE THAT WILL FOLLOW ITS OWNER EVERYWHERE.
Author: APARNA G
Perungulathur, Chennai -63
Mail ID: aparnag171290@gmail.com
Volume - 1 Issue -2 March 2025
In the heart of a vast land lay Sarveshnagar, a humble village whose soul
was forged by the calloused hands of countless laborers. Here, hod carriers,
framers, drywall installers, masons, plumbers, electricians, field workers,
harvest crews, livestock handlers, irrigation technicians, assembly line
workers, machine operators, quality inspectors, garbage collectors, street
sweepers, sewer workers, tree trimmers, groundskeepers, gardeners, coal miners,
ore miners, and heavy equipment operators all toiled day in and day out. Their
lives were a symphony of sweat and persistence—a mosaic of human effort that
kept the village ticking.
Yet, as the sun rose over Sarveshnagar each morning, its golden rays fell
upon faces worn by labor and eyes dimmed by despair. In a cruel twist of fate,
the very vigor that drove these men and women to build their community also
left them vulnerable. The bitter relief of alcohol, sold at the solitary wine
shop that flickered like a forlorn beacon in the village square, offered a
temporary escape from relentless fatigue. But like a siren’s song, the drink
promised solace while slowly draining their vitality. It was a poison cloaked
in the guise of comfort, inflicting grave wounds—brain damage, heart disease,
liver disease, and cancer—upon those who sought refuge in its embrace.
As the toll of addiction mounted, the village bore witness to a growing
tragedy. With each passing day, the number of widows multiplied like shadows at
dusk. Bereft of their partners and burdened by the unyielding demands of
survival, these women watched helplessly as their children were forced to
abandon dreams of education and instead take on odd jobs to keep the flame of
hope from being snuffed out. The laughter of youth was replaced by the quiet
resignation of sacrifice.
Amidst this somber landscape emerged a single, bright soul—Sarvesh. Unlike
his peers, Sarvesh dared to dream beyond the confines of hardship. With eyes
that sparkled like stars against a darkened sky and a heart filled with
unquenchable hope, he journeyed to a nearby city to attend college. There,
among books and lectures, he discovered the transformative power of knowledge.
His mind became a fertile field where the seeds of change were sown, nurtured
by the belief that education was the antidote to despair.
Returning to Sarveshnagar, Sarvesh carried with him a message as urgent as
it was profound. In the village square, beneath a sky painted with the hues of
a setting sun, he addressed his fellow villagers with the fervor of a prophet.
His words, imbued with the clarity of truth and the warmth of hope, cascaded
over the crowd like a healing balm:
“My dear brothers and sisters, the wine that numbs our
pain is the very poison that dims our future. Look upon your children—your
priceless treasures! Let us not allow their dreams to wither in the shadows of
our sorrows. Instead, let us cast aside this bitter brew and embrace the light
of education, for it is only through learning that we can rebuild our lives and
reclaim our dignity.”
Sarvesh’s words were a clarion call, resonating in the hearts of those who
had long been silenced by defeat. Like a tender sapling striving towards the
sun, hope took root in the hearts of the widows. They saw in his message a path
out of the labyrinth of misery—a promise that the cycle of pain could be broken.
With courage born of desperation, they began to send their children to school,
daring to imagine a future where the legacy of labor was not one of sorrow, but
of success.
The transformation was neither immediate nor effortless. The widows, now
the steadfast pillars of their families, toiled with renewed purpose. Every
sweep of the broom, every brick laid, every tool wielded in the fields, was
imbued with the determination to create a better tomorrow. In the eyes of the
children, once dulled by hardship, now burned the fierce light of ambition.
They studied diligently, driven by the memory of their mothers' sacrifices and
the promise of a life free from the chains of poverty.
Years passed, and as the seasons turned, the fruits of their labor began to
ripen. Those once-forced laborers’ children blossomed into accomplished
individuals, securing respectable positions in government offices and
multinational companies. The specter of poverty that had once haunted
Sarveshnagar receded like a fading nightmare, replaced by a vibrant tapestry of
success and well-being. The wine shop—once the emblem of a dark era—was now but
a memory, its doors closed to make way for institutions of learning and
community centers where hope was nurtured.
In a grand ceremony that shimmered with pride and renewal, the village of
Sarveshnagar was honored with a Governor’s Award for Purity. The accolade
celebrated not only the transformation of the village but also the indomitable
spirit of its people—a testament to how a single spark of enlightenment could
ignite a revolution of change. Today, Sarveshnagar stands as a beacon of
prosperity and health, its streets filled with the laughter of children and the
hum of progress. Government employees and professionals now work alongside the
very hands that once carried tools of labor, a living reminder that resilience
and education can transform even the darkest of chapters into a story of
triumph.
-
Sivakumar Raman
*****
Volume - 1 Issue -2 March 2025
‘She, Unbound’
I. Daughter
She was the first monsoon rain—
a giggle in a cradle of sky,
her father’s vaanam held
in her fist,
her mother’s lullaby stitching stars to her eyelids.
School ribbons tied dreams into braids,
while her knees scraped the earth,
learning to rise.
II. Wife
They called her manaivi,
but her crown was woven of silence,
her throne a threshold between homes.
She became a bridge—
carrying his storms in her sari’s pleats,
her laughter a lantern in his darkest corridors.
Yet, in the mirror, she still traced
the girl who once climbed mango trees.
III. Mother
Her hands grew rivers—
one to cradle, one to cleanse.
Midnight lullabies blended with dawn’s alarms,
her voice a pendulum between kanmani and
Excel sheets.
She traded sindoor for sanitizer,
kumkum for keyboard smudges,
her love a hybrid of old hymns and WiFi passwords.
IV. Grandmother
Now her spine curves like a question
mark,
her wrinkles mapping forgotten wars.
She fries vadai in coconut oil,
stories simmering in her throat:
“I wore my first jeans at forty…”
Her arthritic fingers, once jailed by kolam rice powder,
now swipe TikTok, teaching grandsons
how to unlearn caste.
V. Mother-in-Law
They painted her villain—
a dragon guarding generational vaults.
But beneath her stern pallu,
she hid letters from a lover lost to Partition,
her sighs echoing in the daughter-in-law’s coffee cup.
One night, she whispered:
“Break what I couldn’t.
Make peace with the ghosts.”
VI. Sister-in-Law
Neither friend nor foe,
she’s the hyphen in family trees—
borrowing lipstick, sharing side-eyes,
her WhatsApp forwards a ceasefire treaty.
In Diwali group photos,
her arm hesitates before resting
on shoulders that once stiffened at her name.
VII. Housewife
Her mornings are algebra—
budgets balanced on grocery lists,
monsoon leaks quarantined by buckets.
The pressure cooker’s hiss
synchronizes with her fraying breath.
Yet, in the nilavilakku glow,
she paints landscapes no gallery will hang,
her art folded into lunchboxes.
VIII. Officer
In stilettos that blister,
she marches through glass labyrinths,
her ID card a shield against “Can you make
chai?”
Boardrooms flinch when her Tamil-accented English
detonates data like grenades.
She signs memos in red ink—
the same hue as her long-erased maang
tikka.
IX. Herself
Beneath these roles—
a girl still hums,
her voice a tangled radio frequency
tuning between aadi thapi
and snowstorms.
She is the hyphen in “woman-kind,”
the footnote in epics,
the edit button on history’s rough draft.
When the world demands, “Which are
you?”
She smiles, a thousand mirrors reflecting:
“All. None. Beyond.”
-RS
Volume - 1 Issue -5 March 2025 Breaking the Chains of Childhood Childr...